{"id":7472,"date":"2020-02-28T18:36:38","date_gmt":"2020-02-28T16:36:38","guid":{"rendered":"http:\/\/blog.theotokos.co.za\/?p=7472"},"modified":"2020-03-04T18:59:26","modified_gmt":"2020-03-04T16:59:26","slug":"adventist-and-catholic-news-views-009-28-feb-2020","status":"publish","type":"post","link":"http:\/\/blog.theotokos.co.za\/?p=7472","title":{"rendered":"Adventist and Catholic News & Views 009 – 28 Feb 2020"},"content":{"rendered":"
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News and commentary on Adventism:<\/strong><\/p>\n\n\n\n

\u201cIllegal\u201d Bibles Confiscated in Raid on Adventist Church in China<\/strong><\/a> – Adventist Today<\/em>
In a clamp down on pornography? I think this is religious persecution. But it’s China. We know that.<\/p>\n\n\n\n

Israeli\/Adventist Archaeologists Discover Rare Canaanite Temple<\/strong><\/a> – Adventist Today<\/em>
Fascinating!<\/p>\n\n\n\n

\"Wild<\/a>
Wild rabbit<\/figcaption><\/figure><\/div>\n\n\n\n

Not So Lucky for the Rabbit<\/strong><\/a> – Adventist Today<\/em>
A rather morbid look at God’s role in us getting what we want or are pleased with, and the implications of assuming he did provide it. I would say things are the way they are because God created them that way. We are all blessed, perhaps with equal blessings, in different ways, and we should be able to thank God for it all. Whether we have a house and car or are the poorest of the poor. The poor have, perhaps, already found what we with houses and cars will only find later.<\/p>\n\n\n\n

Coronavirus Outbreak Forces Closure Of Adventist Churches In Italy<\/strong><\/a> – Adventist Today<\/em>
The Catholics are doing it, so why not join in. Pray that this outbreak may be brought under control.<\/p>\n\n\n\n

Although Adventist Pharmacy Worker\u2019s Case Declined by Supreme Court, Case Moves Cause of Religious Liberty in the Workplace Forward<\/strong><\/a> – Adventist News Network<\/em>
Patterson v. Walgreens turned down. But some good has come of it. I think Darrell Patterson, the employee, was a bit unreasonable, but I think so was the employer.<\/p>\n\n\n\n

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News and commentary on Catholicism:<\/strong><\/p>\n\n\n\n

Prevalence-induced concept change in human judgment<\/a><\/strong> – Science, 29 Jun 2018<\/em>
Abstract<\/span><\/strong>
“Why do some social problems seem so intractable? In a series of experiments, we show that people often respond to decreases in the prevalence of a stimulus by expanding their concept of it. When blue dots became rare, participants began to see purple dots as blue; when threatening faces became rare, participants began to see neutral faces as threatening; and when unethical requests became rare, participants began to see innocuous requests as unethical. This \u201cprevalence-induced concept change\u201d occurred even when participants were forewarned about it and even when they were instructed and paid to resist it. Social problems may seem intractable in part because reductions in their prevalence lead people to see more of them.”
<\/em>– Levari DE, Gilbert DT, Wilson TD, Sievers B, Amodio DM, Wheatley T. Prevalence-induced concept change in human judgment<\/strong><\/a>. Science. 2018;360(6396):1465-1467. DOI: 10.1126\/science.aap8731

It seems that we broaden our definitions of what we’re looking for when something becomes rare. I’ve seen ethical review committees issue bizarre requests for amendments to research studies when truly unethical problems with studies become rarer, similar to what is described in this article. I think I’ve seen it in the Church as well, so I thought it might be nice to mention this here.
Has this “judgement creep” affected Catholic theology (moral theology or otherwise) in any way, now or over the centuries? Has it affected us as Catholics? Have we started finding fault where there is none, due to the boredom of having been graced with at least 150 years of holy popes and a relatively prosperous Western lifestyle? Or have we started seeing excessive rigidity where there is none, and thus become lax over time?<\/p>\n\n\n\n

\"Pope<\/a>
Pope Francis in the Philippines<\/figcaption><\/figure><\/div>\n\n\n\n

US bishops: Pope Francis talks Fr. James Martin, euthanasia, at private meeting<\/strong><\/a> – Catholic News Agency<\/em>
Here it is said that Pope Francis was angry and unhappy about Fr Martin’s activities. Source: anonymous bishops with fairly strong recollections. Strong recollections would be expected if something this controversial caused Pope Francis to be visibly upset in front of the bishops present.<\/p>\n\n\n\n

Archbishop Wester responds to recounting of pope’s words about Jesuit Fr. James Martin<\/strong><\/a> – National Catholic Register<\/em>
And here it is said that Pope Francis wasn’t, and that his anger was addressed at other groups. Source: Named bishop with acknowledged poor recollections. If something of this nature had happened, I think it would have stood out and been remembered. Thus, lack of recollection of something so notable is evidence of it not happening. But that makes the other bishops liars, or at least misinterprers. The only way for all to be judged honest is for archbishop Wester to have been napping or distracted at the time. Although he did hear something on the matter. And are bishops always honest?<\/p>\n\n\n\n

Second bishop challenges anonymous prelates’ version of papal meeting<\/strong><\/a> – National Catholic Register<\/em>
The plot thickens. This is an internal USA bishop fight, and now nobody knows what really went on between Pope Francis and Fr James Martin.<\/p>\n\n\n\n

On the CNA\/Martin Affair<\/strong><\/a> – Where Peter Is<\/em>
WPI weighs in on the Fr James Martin \/ Pope Francis misinformation drama. I no longer see this as a matter of defending Pope Francis against propaganda. It’s now down to two groups of bishops calling each other liars. There is no real Pope Francis vs Fr James Martin side to take. The sides to pick are the two groups of bishops. One’s choice may be swayed by one’s view of Fr Martin, one’s trust of anonymous claims, or other factors.<\/p>\n\n\n\n

\"St<\/a>
St John Maron<\/figcaption><\/figure><\/div>\n\n\n\n

U.S. Eastern Catholic bishops thank pope for lifting ban on married priests<\/strong><\/a> – Crux<\/em>
That was in 2014.<\/p>\n\n\n\n

Bishop Gallaro Appointed New Secretary of the Congregation for the Eastern Churches<\/strong><\/a> – The Byzantine Catholic Eparchy of Parma<\/em>
This is 2020. They have an Eastern Catholic secretary again.<\/p>\n\n\n\n

Religious Liberty, Neglected by Christendom, Restored in Vatican II<\/strong><\/a> – Where Peter Is<\/em>
This needs to be heard more.<\/p>\n\n\n\n

 <\/p>\n<\/div><\/div>\n\n\n\n

More in New and Views \u2026<\/span><\/strong><\/a><\/h2>\n\n\n\n
\"Coronaviruses<\/a>
Coronaviruses – electron microscopy<\/figcaption><\/figure><\/div>\n","protected":false},"excerpt":{"rendered":"

Key words: Perception creep, Judgement creep, Concept creep, Ridigity, China, Religious persecution, James Martin, Archbishop Wester, Bishop Biegler, Darrell Patterson, Walgreens, Patterson v Walgreens, Married priests, Eastern Catholics, Bishop Gallaro, Religious liberty, Vatican II<\/p>

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